#Raghupati raghav song lyrics in tamil movie

The lines in Bangla went Jodi tor dak sune keu na ashe tabe ekla chalo re (If they answer not your call, walk alone). Written in 1905, the song became popular during the Swadeshi movement and the movement against the Partition of Bengal. In 1982, the song was the opening track on the Afrobeat band OsibisaвЂ™s album Osibisa - Unleashed - Live.ДЄnother song that Gandhiji turned to often wasВ Rabindranath TagoreвЂ™s Ekla Cholo Re. In recent times, the song has featured in popular Hindi films like Lage Raho Munnabhai and Kuch Kuch Hota Hai. GandhijiвЂ™s version, which he and his fellow satyagrahis chanted during the Dandi March of 1930 runs:Д¬learly modified with a view to spreading the message of reconciliation between Hindus and Muslims, the song was set to tune by the renowned musicologist, Vishnu Digambar Paluskar. Image via WikimediaCommonsДЄnother hymn that regularly featured in GandhijiвЂ™s prayer meetings was Raghupati Raghava Raja Ram, sometimes called Ram Dhun, a popular bhajan whose lyrics were taken from Shri Nama Ramayanam written by Lakshmanacharya and modified by Gandhiji.

#Raghupati raghav song lyrics in tamil movie

In 1982, the songвЂ™s usage in the movie Gandhi popularised the song among a whole new generation of listeners both in India and abroad.

They were a regular feature of his prayer meetings which usually featured a variety of hymns. The song in question is Narsi MehtaвЂ™s Vaishnava Jana To Tene Kahiye Je (Call only that person a Vaishnava or a godlike person) which was one of GandhijiвЂ™s favourite songs and a source of profound inspiration to him through good times and bad. Unbeknownst to them, many non-Gujaratis too have heard at least one of Narsi MehtaвЂ™s songs and many probably even know more than the stray line or two of the song, but are likely unaware of its author. The songs of the poet, who lived in the 15th century (1414вЂ“1480), are sung all over Gujarat in temples, in cultural gatherings and are studied as poems in schools and colleges besides being hummed by people in the course of their humdrum daily chores. For five centuries, Gujaratis have kept the musical and poetic legacy of the Bhakti poet, Narasinha (Narsi) Mehta alive.